vol. 10, num. 17 :: 2011.09.30 — 2011.10.13
From pre-schoolers through tenured professors, folks in the northern hemisphere have settled into the routines of the academic year. For many, this rhythm eventually ends, but for teachers it can last for decades. Who stands out in your story as an excellent teacher? How are you trying to be a good educator, vocationally or otherwise?
A mother reflectson what she’s learning from her home educated daughters.
A short lesson on listening to and appreciating children for who they are.
A parent reflects on the privilege of choosing among a wealth of schooling options.
Remembering the many women who taught me well.
A teacher shares what she’s learned from forty years of various teaching experiences.
How the students in a free writing workshop have taught the teacher.
Learning from grandma’s Sunday School habits.
Weaving the story of four decades of gratitude and glory.
A “difficult” student reflects on the teachers who did and didn’t treat her as a problem child.
Remembering the pedagogy of Mrs. Schrager.
Tracing a life full of learning experiences.
Remembering a favorite professor, beyond the first impression.
A second-career student reflects on making connections in class.
Learning from the ancestral line about intuition vs. skill in teaching.
A review of the book The Ignorant Schoolmaster by Jacques Rancière.
A period of service in Haiti leaves a language arts teacher transformed.
On passing down skills in community.
Mark Vander Vennen writes on practicing a Jubilee model of relationship in Christian schools.
Alissa Wilkinson comments on a lecture by James K.A. Smith.
Poetry professor Jack Ridl writes about his experiment in eliminating grades.
I believe that, to some degree, an offending strangeness might be the surest means to seeing, hearing, and receiving a redeeming witness — a witness at work, for instance, in what Karl Barth refers to as the strange new world of the Bible. Does the Bible in any way dislocate our imaginations or prove to be an affront to what we consider seemly? In a certain sense, we might say that weirdness alone redeems, because it is that which strikes us as unseemly that forces us to redeem — or reevaluate — our vision of reality, our sense of what’s appropriate. Are we willing to have our vision undone and redeemed? Are we up for the religious experience of feeling offended?
The Sacredness of Questioning Everything
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