Vol 5, Num 24 :: 2006.12.29 — 2007.01.12
At the meeting
Hello. My name is Ryan and I’m a recovering Pharisee. I really don’t think that I was born that way (although I think there may have been a tendency in my human nature to judge others). My behavior and judgmental thoughts seemed to begin shortly after I re-dedicated my life to God.
As a teenager and young adult I had a drug and alcohol problem. I was not physically addicted to anything except nicotine, but I routinely abused other substances. The big change in my life was prompted by a near death experience. I went from being a rebel to a radical for Jesus, or so I thought. I had so much guilt and fear of God that I was sure He would strike me dead for all my sins. As a result, I began to clean up my life, hoping for God’s mercy. I found security in rules. I burned all my old tapes and CDs. I stopped watching “bad” movies. I became a teetotaler regarding alcohol and tobacco. It bothered me that other people who professed to be Christians would not do the same. It also bothered me that other people did not have my same standards regarding movies and church attendance.
I regularly sat under preaching that encouraged and re-enforced my Pharisaical tendencies. I have heard these statements and more thundered from pulpits:
In this environment it was easy to assume that the more conservative a person was in her theology, lifestyles, and political views, the more spiritual she was. The fact that I had at one time gone too far in certain areas in my past was proof for me that it was best to be as conservative as possible in order to avoid the slippery slope toward the “evil” of liberalism.
My recovery has been happening gradually over the past decade. These points summarize this re-orientation:
Sometimes I still struggle with Pharisaical tendencies. My most recent struggle has been with judging modern day Pharisees who are oblivious to their legalistic ways. One person I know told me that she feels more pure because she knows that she has never tasted alcohol. I pity this kind of religion that measures itself by such arbitrary standards. I want to help others who are in bondage to this kind of thinking; therefore, I plan to use my words, both written and spoken, to encourage people to examine their faith and confront their legalistic ways.
A New Perspective on Alcohol
I am convinced that the alcohol issue fits into the category of Christian liberty. Of course drunkenness is discouraged in the Bible. The reasons for this are evident by an analysis of the statistics related to health problems, violence, and accidents related to irresponsible drinking. Furthermore, there are some with a particular weakness in this area who should abstain. However, the majority of us can enjoy this blessing guilt free.
Every good gift comes from the Father in Heaven (James 1:17). Alcohol is a blessing from the Lord. One would only call this flippant who has not enjoyed a cold beer with a good pizza or after a few hours of hard work on a hot day. A glass of Merlot or Pinot Noir accentuates a good Italian feast. Alcohol in moderation is conducive to good conversation with friends or family. It has the ability to set the nerves at ease in social situations. It can help one relax. It has many health benefits ranging from decreasing one’s risk to heart disease to having the ability to fight cancers.
Of course all of these blessings are negated if one overindulges. This is true with many other things like food and sex. Sex is a blessing from God, but there are inappropriate ways to enjoy this gift. Irresponsible sex can damage health, destroy relationships, and make a jackass of you. In excess, alcohol can damage health, destroy relationships, and make a buffoon of you. A good measure of personal discipline never hurts in any area of life. Some have the gift of celibacy. This is God’s will for some. Likewise, abstaining from alcohol is God’s will for some. That is a decision that each person should make for himself.
It seems absurd to tell people that they are in sin for doing something that brings pleasure and improves health, out of fear that they might go too far. Yet that is precisely what Pharisees do—they control the masses with strict laws using fear as a motivation. When someone like Jesus comes along and breaks their rules, they get irate.
The Bible speaks of alcohol as a blessing. One of my favorite chapters in the Bible is Psalm 104. It includes the phrase “Wine that makes glad the heart of man” in association with other blessings of God like oil and bread. This phrase is significant because it acknowledges that God created wine. It is found amidst a list of other blessings that God has designed as part of His creation. Wine is not part of the curse of sin. The curse comes when people misuse it. Furthermore, wine is meant for humans to enjoy. This is a tough concept to believe for a recovering Pharisees like myself. Yet I no longer will remain silent on this issue, and more importantly the broader issue of Pharisaical legalism.
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