catapult magazine

catapult magazine

Vol 5, Num 14 :: 2006.07.14 — 2006.07.28



Javier the Invisible

The bells pealed at the hour, every hour of the day. The big old church covered a whole block, right across the street from Javier’s apartment. The sound of the bells cut through the noise and rumble of busses and ambulances and the constant flow of city traffic, their clear music calling the faithful and the foolish alike to prayer.

So Javier prayed. “¿Dios, usted me ve aquí?  (God, do You see me here?)”

He’d lived the last few years of his life trying his best not to be seen. He’d paid a coyote (smuggler) a few hundred dollars, squeezed out of his poverty, to sneak him along with a handful of others across the U.S.-Mexico border one night. They’d run across the battered landscape under cover of darkness, trying to stay invisible.

And he’d been trying to stay invisible ever since.

Being invisible had its advantages. The English he learned in his central Mexican school felt woefully inadequate in this country where everyone spoke in rapid, slang-filled shorthand. He’d learned to be invisible first from his mother, who was unable to care for him after her boyfriend, his father, took off. He learned early to blend into his grandparents’ family as they raised him throughout most of his childhood.

Those lessons served him well. He was good at being invisible. Here, in the U.S., living and working in the shadows meant he needed to remain invisible. He quietly fought waves of homesickness—missing the embraces of his abeula (grandmother), the stories his abuelo (grandfather) told him after he came home from his third shift factory job and the daily drama of life in a large family. When he thought of home, though, he also remembered rusting metal, rice and beans, poverty that felt like a picked-clean carcass baking in the desert sun. Javier swallowed the ache for his family and forced himself to look ahead to a better, more prosperous life.

Some of Javier’s cousins had come to the U.S. to work a few years earlier. This was the only way out, they told him. When they called home, they told him they could hook him up, too, help him get some fake I.D., help him find employment where they didn’t ask him too many questions. They cautioned him: “Si vienes, tienes que aprender a ser invisible. (If you come, you have to learn to be invisible).”

He made his way north, trying to blend into the background. He was like countless other illegal immigrants who’d made this journey before him. He bounced from one city to another, living with cousins and acquaintances, sometimes moving on because of the fighting and drinking that went on in the crowded apartments, other times moving on in his search for a better job.

In Milwaukee, he had a job in a factory, then in a Mexican restaurant. He met a beautiful young American citizen, and before either of them had time to catch their breath, a baby was on the way. The couple married.

Now there were three of them trying to be invisible.

The T.V. was on in the nearly-empty apartment almost all the time. It provided background noise, keeping both he and his son company during the long afternoons and evenings that his wife was at work. After he and his wife had applied for a green card for Javier, trying to right his illegal status, they knew he’d have to stop using his fake ID’s to work. If he was caught, he’d be sent back to Mexico and wouldn’t be able to return legally to the U.S. for at least 10 years. The stakes were too high now.

So, he swallowed hard and chose a new, more difficult kind of invisibility as a stay-at-home dad while they waited for his paperwork to wind its way through the system. He wanted to work more than anything, to build things, repair things. He was a hard worker. He wanted to come home tired at the end of a hard day and scoop his wife into his arms, and throw his little son into the air to hear him laugh. The waiting turned out to be harder work than any job he’d ever had before.

The boredom played with his mind. The self-accusation that said “Tu eres inútil” (You are useless). Though his life was slightly more comfortable financially than it had been in Mexico, it was a more difficult life than he could have ever dreamed for himself. Being alone with a toddler and TV for hours and hours each day wore at him. He could watch only so much soccer and see the same commercials over and over, trying to sell him things they couldn’t afford and didn’t need. He’d signed up for being invisible, but didn’t count on the darkness that was trying to pull him under, telling him his destiny was permanent invisibility.

His life had been a mezcla, a mixture of spiritual experiences and influences. The formal religion of his childhood introduced him to a God of form and ritual. His family wasn’t any more or less religious than anyone else they knew in their central Mexican city of Torreon. It was a part of life, just like playing soccer and bar fights. His nights were periodically punctuated with the terrifying dreams of darkness and death that told him that he was not entirely invisible. The dreams left him feeling small and undefended.

His wife had known a different kind of religion in her childhood—the kind of casual and intense faith practice that included lots of prayer and Bible reading and hearing from God like He was sitting at the kitchen table with them. When he met her, she was living as if that faith belonged only in her past. But as they settled into a life of poverty and parenthood in the shadows, she slowly realized that the worst invisibility of all was living as if God no longer cared about her.

Javier watched her struggling to reclaim her faith. What she wanted was what He’d longed for his entire life: to be held in the arms of a perfect Father, one that would never abandon Him. One that would rescue him from the terrors that found him in his dreams. He reached for God, too. “Estimado Jesús, yo he tratado a vivir mi vida como si Usted no me mirara. He hecho muchas cosas equivocadas, y yo soy distante de Usted. Ayúdeme por favor.” (Dear Jesus, I have tried to live my life as if You weren't watching me. I have done many wrong things, and I am far from You. Please help me…)  And then, he added the deepest prayer of his heart—a wordless prayer formed from his emotions, being directed Godward: Yo no quiero ser invisible ya. (I don’t want to be invisible anymore.)     

The prayer rooted itself in him, even though his circumstances remained unchanged. But he had time to pray:  “¿Dios, usted me ve aquí?  (God, do You see me here?)”  Each day bled into the next…soccer, game shows, Dora the Explorer, truck commercials…diapers, toys, babble, naps…las campanas – the church bells, ringing every hour, marking the slow passing of time crawling past the little family.

One afternoon that was just like all the other afternoons preceding it, Javier scooped his son into his arms, grabbed the diaper bag that dangled from the front doorknob, and stepped into the sunshine. His prayer found feet: Yo no quiero ser invisible ya. (I don’t want to be invisible anymore.)  He walked across the street and into the quiet sanctuary of the church. Yo no quiero ser invisible ya. He wasn’t invisible. He never had been. But as he followed the sound of the bells into the quiet sanctuary of the church, his son nested in his arms, the tiniest glimmer of heaven’s reality struck his heart like the sound of the bells. God noticed him. And in the sound of the bells, he heard God.

You might think that Javier’s walk across the street was the act of a man bored with watching soccer. You might decide he was just another immigrant, looking for a bit of comfort in religion. You might even think that he was looking for a handout.

If you noticed at all.

Excerpted from Uprooted: Growing a Parable Life from the Inside Out (FaithWalk Publishers) scheduled for release Fall 2006.

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